the image has no meaning:
outside the continuity of the spectator,
the image has no meaning:
the image has no meaning:
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
i can tell you with all the deluded confidence of the charlatan
or true-believer exactly what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
and yet,
i can tell you with all the deluded confidence of the charlatan
or true-believer exactly what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
before the age of thirteen. and yet,
i can tell you with all the deluded confidence of the charlatan
or true-believer exactly what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
two dozen concrete
images of myself before the age of thirteen. and yet,
i can tell you with all the deluded confidence of the charlatan
or true-believer exactly what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
at most, two dozen concrete
images of myself before the age of thirteen. and yet,
i can tell you with all the deluded confidence of the charlatan
or true-believer exactly what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
i have, at most, two dozen concrete
images of myself before the age of thirteen. and yet,
i can tell you with all the deluded confidence of the charlatan
or true-believer exactly what my childhood was like.
are my memories real? do they have a weight?
a mass? a texture? a smell? or only a duration?
it does not matter if it was ever "real" or not.
outside the continuity of the spectator,
the image has no meaning:
words are no different.
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